Still Arranging to Meet Big Sister Who Saw Me Abused & Taken in 1969
This is a follow-up to the post I did yesterday (6/7/15) concerning the biological sister whom I just
learned that I have. If you haven't done so already, I suggest that
you read that post before continuing to read this one:
As it turns out, my sister and I both
have our financial struggles with hers having prevented us from
speaking, even though we have had each others numbers for one week
today – 6 /8/15 (which is also exactly four months since the day
that I met the first of two women whose website led to this
reunion-in-the-making). As it turns out, I am having some timely
fortune which will enable me to pay the $80.00 she needs for her
phone bill. I'll have $300.00 this week in addition to my phone being
paid for three months. I make semi-regular speeches to groups from
colleges, universities, high schools and churches who travel to
Washington, DC to do services trips during which they learn about
homelessness. (It was one such speech that caused me to meet Lalita –
one of the French creators of the website where my niece found me.) I
also have benefactors who help me out from time to time. As chance
would have it, I'm guaranteed to have $300.00 this week – a feat I
tend to pull off every two to four months. I'll speak to Valerie by
tomorrow evening, most likely.
In the interim, we've been texting.
Through at least a couple hours of texting total on Saturday and
Sunday, I've learned a lot about our biological parents and what
Valerie has been going through both as a child and as an adult. Her
four children – ages 12 to 26 – have heard about their uncle
throughout their lives. This led to my niece Turquoise (22) finding
me on-line. I asked if she was the most tech-savvy or it was just a
chance happening and was told by her mother that it was the latter.
My sister Valerie who was three when my
skull was fractured (me having been eight months old at the time) and
when I was gladly given by our mother to the Department of Youth and
Family Services continued to ask about me for the next seven years –
and got beaten each time. She finally learned not to ask anymore. At
10 years old she found a birth card with my name on it – spelled
“Erick" as opposed to how I've spelled it since I learned to write
which is “Eric”. A certain Huffington Post article (of which
there are at least three about me) spelled my name “Erick” and
when I Googled that article by using their spelling, Google
“corrected” me by asking, “Do you mean 'Eric Sheptock'?”.
LOL.
I told her that I actually returned to
Atlantic City in 1994 at age 25 to search for my birth parents and
asked Valerie what years either of them passed. It turns out that our
mother passed in 2005 and our father passed in 2007, neither having
had any more children. Valerie also explained that, while our father
loved me, our mother would not have met with me if I'd been
successful at finding her in 1994. As for our biological father, he
died within months of me learning to use computers and that didn't
leave a very big window of time for me to find him – the facts that
finding people was not the first thing I learned to do on computers
and that I didn't know which parent was to blame notwithstanding.
In any instance, Valerie is glad that I
was eventually taken in by a loving family whom I often talk about.
I'll speak to a group tomorrow (6/9/15). As is sometimes the case,
I'll need to amend my story. I usually talk about the National
Coalition for the Homeless which arranges these speeches and other
events, followed by my personal story and then an explanation of
homelessness in general – usually with a political slant. In recent
weeks I've reported on the good things that current DC Mayor Muriel
Bowser is doing to decrease homelessness in our nation's capital.
When I tell my story, I sometimes say, “I don't know which one did
it, what they did it with, why they did it, where they are now, if
they ever got caught and did time or the name of the person who found
me”. The words just roll off of my tongue. I've actually told that
part of my story for the past 28 years, pre-dating my homelessness
and advocacy. I'll need to amend my story starting tomorrow.
The part of my life with the Sheptocks
that I don't say or write much about is the conflicts that occurred –
partly because I'm expected by many who hear me to be so eternally
grateful and utter not a mumbling word and partly because familial
conflicts are so common that I expect others to understand and accept
them as a normal part of life. With my mother Joanne Sheptock having
been the dominant parent – the one who ran the house and the chief
disciplinarian – it's not hard to imagine that there were many
disagreements that ran along the lines of male rationale vs. female
emotion. Such is the case in many such families, if not any such
family. Such was the case with ours. To this day I abhor the thought
of “Mom” (Joanne Sheptock) publicly describing my life with her
from a female emotional perspective. What man doesn't hate how Mom
brings up childhood occurrences which he believes do nothing to define
him as a man???
The conflict between rationale and
emotion is further exacerbated in my case by the fact that I was
abused. This gave Mom the space to assert that any anger which I
expressed as a child was a result of the abuse and subconscious
resentment that I was harboring. I had the hardest time getting her
to see that I was upset about what was then an immediate situation –
and don't know that I ever actually succeeded in this respect. It was
as though I was expected to be super-human by never getting upset
about anything lest it be seen as a subconscious response to my
traumatic past which I told her that I don't even remember.
I would argue as a 10- or 15-year old
that she was attributing more power to my sub-conscience than to my
conscience and that she doesn't know how I would have turned out if
I'd not been abused, being that it happened. She would fire back with
her emotional assertion, “Mommy just KNOWS you wouldn't be so angry
if that hadn't happened!” Little did she realize that her refusal
to immediately succumb to the rational conclusion that “we can't
know with certainty what would have been” was itself upsetting me
further during those conversations.
One of the most recurrent arguments was
about her not allowing me to play football. I'd sometimes sneak in a
game; but, when she found out, we'd argue. She'd claim that I
“refused to accept my limitations” and that I “had misplaced
anger”. I often longed to get her to see that I was a normal kid
with normal kid desires as opposed to her always building her
assessment of my attitudes around an event that I don't even
remember. Needless to say, I'm a bit skeptical when I hear anyone
talk about the sub-conscience. Though I don't play much of anything as
a man, it was difficult to have an over-protective mother prevent me
from being fully involved with my father and brothers. It would have
been made easier if she had said less about me being resentful and
more about me having normal boyish desires which she laments not
being able to let me live out.
My “Dad” Rudy Sheptock loved a
“good worker”. I've witnessed Mom telling him about the bad
behavior of myself or a sibling while he was at work, only to have
him respond with “So-and-so is a good worker”. She told him that
their good work didn't excuse their bad behavior – a point I, as a
man, agree with in principle. While I WOULD work with my father and
brothers in the yard on Saturday mornings and shovel snow whenever
there was a need to, Mom would often call me in earlier than the
others. That always upset me. We'd often argue about that. One time
her errands took her past me as I mowed grass during a summer job I
had at 17. She asked how long I'd been out there. It had been several
hours. She told my boss to have me do something else. I wasn't happy,
though I don't recall us arguing about that particular incident.
Dad had no tolerance for “sissies”.
If a brother got a small cut or bump while doing yard work and began
to whine, Dad would say, “You little sissy!!! Go inside with your
mother and the girls!!! We only want men out here!!!” (That was one
of his oft-repeated spiels that is etched into my memory. I didn't
want to have it directed at me.) In one very memorable incident, Mom
and I were arguing about her having called me in early. Dad came by
and I, with tears in my eyes, uttered his “sissy statement”. He
then said he'd make an exception for me. Oddly enough, that argument
took place near a wall where my father had posted several pieces of
poster board with different Bible verses which he's markered in.
Directly above my head at that moment was a poster board that read
“II Thessalonians 3:10: …..If any man does not work, neither
should he eat”.
I've done a number of dangerous jobs in
my adulthood and worked eight or more hours at a time in the south
Florida summer heat – having lived in Jacksonville and Miami,
Florida as well as points in between. At different points in time,
I've thought about how that, if Mom had anything to say about it, I
might not be doing that. She has changed somewhat in that past 25
years and we get along much better now. I sent a text to her
land-line phone around midnight on Saturday, not realizing it would
ring and wake her. (I've never received a text on a land-line phone.)
She woke and we spoke. She knows about my sister having found me and
that I plan to visit.
I AM grateful to Rudy and Joanne
Sheptock for raising me. Facebook users recently asserted that women
who were not sexually assaulted by the men in their lives should not
be compelled to publicly thank those men for doing the right thing or
for not doing the wrong thing. Concerning my adoption, I would say
that I only owe Mom (with Dad being deceased) the usual amount of
thanks that one would expect from a biological son. I've always seen
her as “Mom”. We've had the usual arguments that accompany family
life. We've had some arguments that were specific to my special
situation. In spite of our bad times, we've also had good times; and
I still love her. She's “Mom”. That's it. That's all.
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